Tuesday 28 May 1996

Seven Stages of Grieving , May 28, 1996


Co-written by Wesley Enoch & Debra Mailman
 Next Wave Beckett Theatre from May 28, 1996
Reviewed by Kate Herbert on May 28, 1996

Please see The Seven Stages of Grieving! It is a sensitive monodrama with slides which touches a poignant and distressing minor chord about death and grief like no other show, except perhaps William Yang's Sadness.

Working under the umbrella of Brisbane-based Kooemba Jdarra Indigenous Performing Arts (supported by ATSIC, Arts Queensland, Australia Council), director, Wesley Enoch, with co-writer and solo performer, Debra Mailman devised a piece with heart. It does not preach about aboriginality. It does not romanticise or attack. Any shame and guilt we might feel as a white audience is self-induced  - and we do feel it.

Enoch's research integrates Kubler Ross's five stages of dying and seven phases of Aboriginal history: dreaming, invasion, genocide, protection, assimilation, self-determination and finally and most recently, reconciliation. "Don't tell me we haven't always been fighting," but "Everything has its time" and the time for reconciliation is now.

Mailman is a warm and charming presence on stage with a capacity to engage and transform into a range of characters and styles. She performs a beautifully unified collage of stories, scenes, poems, aboriginal chants and even a stand-up routine about being black.

Her journey through her own familial, cultural and racial grief becomes ours. The performance is intimate. We cannot distance ourselves from this as from a news item or social issue. Here is a young aboriginal woman telling us about her grief and her joy, her family and her people. When she asks, " Are you with me?" we all mumbled, "Yes".

The design by Glenn Francis incorporates a suspended block of ice which melts and drips like tears into a grave of red sand. Duncan King-Smith's montage of natural sounds is an indispensible element.

She powerfully demonstrates disenfranchisement with a pile of sand. Groups of people huddle around the land, all surrounded by a ring of culture and language. Take the children out of the ring and they have no land, no culture, no family, no identity. "Are you with me?" Loudly, "Yes!"
KATE HERBERT     28.5.96      320wds

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