Tuesday, 21 June 1994

Simon Palomares as Dali, Hysteria, MTC, June 21, 1994

ARTICLE

Interview with Simon Palomares (1994) 

Playing Salvador Dali in Hysteria, by Terry Johnson 

Melbourne Theatre Company  

Article by Kate Herbert for The Melbourne Times

This article published after June 21, 1994


"Salvador Dali is not just another ethnic," says Simon Palomares. "He's Spanish." Palomares, a Spanish-Australian who has recently been living between Madrid and Melbourne, plays the provocative master of surrealism in an upcoming Melbourne Theatre Company production of Terry Johnston's Hysteria.
Simon Palomares as  Dali in Hysteria, MTC, 1994
Hysteria is not a play about the mad Spaniard (I mean Dali, not Palomares), but Dali's meeting with psychoanalyst and patron saint of the surrealists, Sigmund Freud. Dali, says Palomares, visited Vienna three times to meet his idol.

"While he (Dali) was sitting in a cafe eating snails he heard that Freud had gone to London and when he walked into the house in Hampstead, the first thing he saw was a trail of snails leading to the bicycle." Very surreal and spooky according to Dali.

Rebecca S. was a famous case history of Freud's. In the play, Jessica, the daughter of Rebecca S, invades Freud's study late one wet London night to confront him about his incorrect diagnosis and treatment of her mother as an hysteric and victim of incest. Rebecca's mental deteriorated severely after treatment and her memories of abuse by her father were revealed to be inaccurate.

Johnston is reflecting the recent world-wide outcry, started in the US, against therapists who have uncovered, through hypnosis, deep memories of incest in disturbed patients. Sceptics suggest that such memory may be manufactured and therefore inaccurate. The argument rages still about therapists whose every client has the same memories of abuse. The problem arises when the experience of all incest victims is doubted.

Letters from Freud denouncing his own theory, were found in a closet in his Hampstead home after his death. They suggested that the "hysterics" may fantasise about fathers' attentions and therefore manufacture memories. These letters were used in a book by a former member of the Freudian Foundation and Terry Johnston has used Freud's last-ditch recanting as the basis of his narrative.

"Freud thought the surrealists were a pack of wankers.... He didn't believe you could put the subconscious on canvas." The meeting between the two masters was ten minutes only, but Freud, who was dying with mouth and throat cancer, was quite taken with Dali and allowed himself to be sketched.

The title of the play has its origin in the Freudian theory of hysteria. Freud posited that hysteria, an exclusively female condition according to him, was a direct result of childhood sexual abuse by the girl's father. "When Freud's theories came out pre-World War II, he was a Jew in Vienna suggesting that "the proper men of society were molesting their daughters."

He took a rapid about face when his sister, Anna, manifested symptoms of hysteria in later life and he was confronted with the impossibility of his own father's misdeeds.
Johnston is walking on fragile ice here, but his intention is not to write a dark tragic expose' on Freud's misdemeanours. The play dances blithely between broad comedy and dark surrealistic drama and the one feeds and highlights the other.

"There are parts of the play that are pure farce," says Palomares. "Doors slamming, knocking, 'Ooh, somebody's coming', getting caught in embarrassing positions. You lull the audience into a sense of 'this is what we're watching', then suddenly you start talking about child molestation and incest." Comedy and tragedy are all too close in our lives.
In Spain, he made a French-Spanish feature film, ˜Shooting Elizabeth, with Jeff Goldblum and Mimi Rogers. He played an Anglo-Saxon American. Ironically, in Spain, he always auditions for the British and American roles.

He went back to Madrid recently to write a pilot for a comedy show. The Spanish television comedy scene is evidently differs little from ours. "TV executives are the same everywhere. They think they know what people want to watch."

Given the comic elements of the script, it is obvious why director, Simon Phillips, has cast Palomares as Dali. He has worked in comedy for many years and was one of the original team which created Acropolis Now.

He has recently been in an ABC documentary about the recent development of ethnic humour in Australia, but he had reservations about being involved. "I'm sick of the subject. It doesn't mean every time you do a character who is not Australian or Anglo-Saxon that you are saying anything about Australian ethnicity."

He has separated himself from the image of "wog comic" he had a few years ago, by living overseas and doing more theatre and film work. It takes courage and creative ambition to leave such a lucrative and popular area in an industry riddle with unemployment and Palomares has gone ahead in leaps and bounds.

Choosing Dali as a character in a play about Freud is not based exclusively on his artwork and public persona. Dali was a psychotherapist's dream case; a veritable can of psychological worms.  His parents, rather morbidly, named him after a sibling who died at 18 months and the second young Salvador was regularly taken to visit a grave bearing his own name. No wonder he was a wacko!

He had been molested by a male teacher as a child. "He had a problem with intimacy," says Palomares. "Although he was a very sexually active person he never touched." In the 60's he became the guru of the hippies who lives near his Spanish home. He invited young people to his studio for orgies. "He would stand behind his canvas and masturbate rather than paint" - a charming mentor for the young.

Palomares says that if he played Dali as Dali he would be "too over-the-top" because, let's face it, the guy came across as pretty potty. Ironically, Palomares met, in Spain, people who knew Dali and who described him as " a very average person. But as soon as the camera went on or the tape recorder went on the he was off flying." He made himself a phenomenon. He could turn "Dali" on and off at will.  "He and Gala had one of the best publicity stunts of this century," quips Palomares.

He actively pursued the role of Dali in Hysteria.  "This is not playing another ethnic. I'm playing a character. It's got nothing to do with us in Australia. Salvador Dali is not ethnic. He's Spanish." In fact, he is the quintessential Spaniard. Palomares believes that Dali is almost single-handedly responsible for the Spanish stereotype: the sweeping moustachios, the beret, the arrogance and bravado, the sexually overt behaviour.

"Dali represents ego (in the play). Even when Freud tells Dali his work is rubbish, Dali says 'The world's a whore and you sell it shit.' "

He also epitomises animal impulse and vanity. "When there's a naked woman in the closet, Dali is the one who walks straight in." In fact, all the characters in the play are manifestations of Freudian theory. Jessica is the instinct, Freud's Id. Yahuda, Freud's doctor in the play, is a composite character based on a real Rabbi and Freud's physician, represents the social conscience, the Superego.

After reading Dali's biography, Palomares is convinced that Dali and Gala "were ruthless with people they met. They only talked to the people who would benefit them."

Dali was a big old show-off, a shameless self-promoter, a marketing expert before it became fashionable, and a relentless opportunist. With his formidable talent and personality, he is the ultimate representation of Ego in 20th century culture.

KATE HERBERT

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